{"id":1276,"date":"2021-07-30T11:00:29","date_gmt":"2021-07-30T08:00:29","guid":{"rendered":"https:\/\/www.kadindayanismasi.net\/?p=1276"},"modified":"2021-07-28T14:26:18","modified_gmt":"2021-07-28T11:26:18","slug":"sosyalist-feminizm-ve-irkcilik-karsiti-mucadele","status":"publish","type":"post","link":"https:\/\/www.kadindayanismasi.net\/index.php\/2021\/07\/30\/sosyalist-feminizm-ve-irkcilik-karsiti-mucadele\/","title":{"rendered":"Sosyalist feminizm ve \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 m\u00fccadele"},"content":{"rendered":"

Bu yaz\u0131n\u0131n orijinali, \u0130\u015f\u00e7ilerin Uluslararas\u0131 Birli\u011fi-D\u00f6rd\u00fcnc\u00fc Enternasyonal\u2019in yay\u0131n organ\u0131 Correspondencia Internacional\u2019in (Uluslararas\u0131 Haberle\u015fme)\u00a0<\/em>Pandemi ve Kapitalist Kriz Kar\u015f\u0131s\u0131nda Kad\u0131nlar<\/em><\/strong>\u00a0ba\u015fl\u0131kl\u0131 \u00f6zel say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r.<\/em><\/p>\n

Yazar: Ingrid Luciano \u2013 Sosyalist \u0130\u015f\u00e7i Hareketi\u2019nde aktivist (Dominik Cumhuriyeti)<\/em><\/p>\n

\u00c7eviri: Kad\u0131n Dayan\u0131\u015fmas\u0131<\/em><\/p>\n

Amerikan \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 ayaklanmas\u0131 ve d\u00fcnyaya etkisi<\/strong><\/p>\n

20 Nisan’da ABD\u2019de eski polis memuru Derek Chauvin, George Floyd cinayetinden su\u00e7lu bulundu. Karar, ge\u00e7en y\u0131l \u00fclkeyi kas\u0131p kavuran \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 isyan\u0131n bir ba\u015far\u0131s\u0131yd\u0131. Seferberlik; \u00fclkede kendini polis \u015fiddeti ve \u0131rk\u00e7\u0131 \u015fiddetin yan\u0131 s\u0131ra hapishane sistemi, sa\u011fl\u0131k ve e\u011fitime e\u015fitsiz eri\u015fim ve derin gelir e\u015fitsizli\u011fi olarak da g\u00f6steren kurumsal \u0131rk\u00e7\u0131l\u0131\u011f\u0131 g\u00fcndeme getiren “Black Lives Matter” (Siyahlar\u0131n Hayat\u0131 De\u011ferlidir) slogan\u0131 alt\u0131nda, 20 milyon genci, i\u015f\u00e7iyi, Afroamerikal\u0131y\u0131 ve Latin Amerika k\u00f6kenli halk\u0131 seferber etti. ABD emperyalist kapitalizminde \u0131rk\u00e7\u0131l\u0131k, k\u00f6lelik ve ayr\u0131mc\u0131l\u0131k tarihinin bir sonucu olarak siyasi rejimde ve toplumda yap\u0131sal bir rol oynamakta.<\/p>\n

Irk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 dalga, s\u00f6m\u00fcrgele\u015ftirme veya k\u00f6lele\u015ftirmeye maruz kalan veya bunlar\u0131 uygulayan; g\u00f6\u00e7men, siyah, Asyal\u0131, yerli ve di\u011fer ezilen etnik topluluklara kar\u015f\u0131 sistematik olarak \u0131rk\u00e7\u0131 uygulamalar\u0131 s\u00fcrd\u00fcren t\u00fcm \u00fclkelerde hissedildi. K\u00f6le sahibi Edward Colston’\u0131n heykelinin suya at\u0131ld\u0131\u011f\u0131 Bristol’da (\u0130ngiltere) veya Konfederasyon Generali Williams Carter Wickham’\u0131n heykelinin devrildi\u011fi Virginia’da (ABD) oldu\u011fu gibi; k\u00f6le tacirlerinin ve s\u00f6m\u00fcrgecilerin heykellerinin organize gruplar taraf\u0131ndan devrilmesi simgeseldi. G\u00f6sterilerin bask\u0131s\u0131 sonucunda di\u011fer baz\u0131 heykeller yetkililer taraf\u0131ndan kald\u0131r\u0131ld\u0131.<\/p>\n

ABD’de ve d\u00fcnyada \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 isyan dalgas\u0131ndan bir y\u0131l sonra, halk katil polisin mahk\u00fbmiyetini kutluyor ancak biz, \u0131rk\u00e7\u0131 bask\u0131lara kar\u015f\u0131 m\u00fccadeleye ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131n nefes almam\u0131za izin vermedi\u011fini dile getirmeye devam edece\u011fiz.<\/p><\/blockquote>\n

Irk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 dalgan\u0131n Latin Amerika’da da yans\u0131malar\u0131 oldu. Irk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 \u00f6rg\u00fctler, uzun y\u0131llard\u0131r \u00fclkelerindeki kurumsal \u0131rk\u00e7\u0131l\u0131\u011f\u0131 su\u00e7lamaktayd\u0131. Brezilya’da Rio de Janeiro ve di\u011fer \u015fehirlerde, gecekondu mahallelerindeki siyah n\u00fcfusa y\u00f6nelik polis ku\u015fatmas\u0131 ve vah\u015fetine, yoksulla\u015ft\u0131rma ve en temel hizmetlere eri\u015fimi engelleyen sistematik ayr\u0131mc\u0131l\u0131\u011fa meydan okumak i\u00e7in, seferberliklerde \u201cSiyahlar\u0131n Hayat\u0131 De\u011ferlidir\u201d slogan\u0131 benimsendi. Dominik Cumhuriyeti’nde, George Floyd i\u00e7in yap\u0131lan basit bir anma, neo-Nazi gruplar\u0131 ve polisin su\u00e7 ortakl\u0131\u011f\u0131yla kar\u015f\u0131land\u0131. \u00c7i\u00e7ekler ve posterler ta\u015f\u0131yan \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 kad\u0131n liderler tutukland\u0131.<\/p>\n

ABD’de ve d\u00fcnyada \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 isyan dalgas\u0131ndan bir y\u0131l sonra, halk katil polisin mahk\u00fbmiyetini kutluyor ancak biz, \u0131rk\u00e7\u0131 bask\u0131lara kar\u015f\u0131 m\u00fccadeleye ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131n nefes almam\u0131za izin vermedi\u011fini dile getirmeye devam edece\u011fiz.<\/p>\n

S\u00f6m\u00fcr\u00fc ve bask\u0131<\/strong><\/p>\n

\u00d6nde gelen bir k\u00f6lelik kar\u015f\u0131t\u0131, kad\u0131nlar\u0131n oy hakk\u0131 savunucusu ve ABD’de eski bir k\u00f6le olan Sojourner Truth, 1851’de siyah feminizmin temeli olan bir kad\u0131n haklar\u0131 kongresinde konu\u015fma yapt\u0131. Daha sonralar\u0131 \u201cBen kad\u0131n de\u011fil miyim?\u201d ba\u015fl\u0131\u011f\u0131yla an\u0131lan konu\u015fma, a\u011f\u0131r i\u015flere zorlanan k\u00f6lele\u015ftirilmi\u015f siyah kad\u0131nlar i\u00e7in ge\u00e7erli olmayan s\u00f6zde kad\u0131n k\u0131r\u0131lganl\u0131\u011f\u0131n\u0131 var eden kli\u015feleri ortadan kald\u0131r\u0131yordu.<\/p>\n

Bunlar\u0131n izinden giden siyah liderler ve teorisyenler, 1960’larda, 1970’lerde ve 1980’lerde ABD’de Siyah G\u00fcc\u00fc seferberlikleri ve feminist hareket s\u0131ras\u0131nda, t\u00fcm kad\u0131nlar\u0131 beyaz ve t\u00fcm siyahlar\u0131 erkek olarak betimleyen, siyah kad\u0131nlar\u0131n m\u00fccadelelerini ve ger\u00e7ekliklerini g\u00f6r\u00fcnmez k\u0131lan cinsiyet\u00e7i ve \u0131rk\u00e7\u0131 \u00f6nyarg\u0131y\u0131 te\u015fhir ettiler. Patricia Hill Collins, Audre Lorde, Angela Davis, Barbara Smith gibi yazarlar \u201cbask\u0131 ve s\u00f6m\u00fcr\u00fc\u201d aras\u0131ndaki ba\u011flant\u0131ya vurgu yapt\u0131lar. Bu, daha sonra hukuk bilimcisi Kimberly Crenshaw’\u0131n \u201ckesi\u015fimsellik\u201d olarak adland\u0131raca\u011f\u0131 ve daha sonra Patricia Hill Collins’in \u201ctahakk\u00fcm matrisi\u201d olarak adland\u0131raca\u011f\u0131 \u015feydir.<\/p>\n

19. ve 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndan itibaren bask\u0131 ve s\u00f6m\u00fcr\u00fcn\u00fcn ortakl\u0131\u011f\u0131, Marksizm ve sosyalist feminizmde kabul edilmi\u015ftir. Flora Tristan, Clara Zetkin, Rosa Luxemburg ya da Alexandra Kollontai, burjuva ve proleter kad\u0131nlar\u0131n ya\u015fad\u0131\u011f\u0131 ve kad\u0131n olarak birlikteliklerini s\u0131n\u0131rlayan z\u0131t ger\u00e7eklikleri g\u00fcndeme getirerek, zaten bu konuda teoriler \u00fcrettiler. Rosa Luxemburg’un dedi\u011fi gibi: \u201cM\u00fclkiyet sahibi s\u0131n\u0131flar\u0131n kad\u0131nlar\u0131, her zaman emek\u00e7ilerin s\u00f6m\u00fcr\u00fclmesinin ve k\u00f6leli\u011finin fanatik savunucular\u0131 olmaya devam edecekler. (…) <\/em>Kad\u0131nlar\u0131n siyasi e\u015fitlik i\u00e7in verdikleri \u015fu anki kitlesel m\u00fccadeleleri, proletaryan\u0131n genel kurtulu\u015f m\u00fccadelesinin yaln\u0131zca bir ifadesi ve onun bir par\u00e7as\u0131d\u0131r.\u201d*<\/em> Benzer \u015fekilde, bir\u00e7ok siyah feminist teorisyen, Marksizmin etkisi alt\u0131nda, siyah \u00f6zg\u00fcrl\u00fck hareketinde maruz kald\u0131klar\u0131 cinsiyet\u00e7ili\u011fi k\u0131narken, m\u00fccadelelerinin siyah erkeklerle birlikte y\u00fcr\u00fcmesi gerekti\u011fini savunuyor.<\/p>\n

Bir yanda kimliksel par\u00e7alanma politikas\u0131 veya liberal konformizm tuza\u011f\u0131na, di\u011fer yanda bask\u0131lar hiyerar\u015fisine ve \u201csol\u201d olarak maskelenen muhafazak\u00e2rl\u0131\u011f\u0131n \u00e7e\u015fitli bi\u00e7imlerinin tuza\u011f\u0131na d\u00fc\u015fmeden; dayan\u0131\u015fma ve kar\u015f\u0131l\u0131kl\u0131 tan\u0131ma ile t\u00fcm m\u00fccadelelerin birli\u011fini g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015f\u0131yoruz.<\/p><\/blockquote>\n

\u015eu anda, farkl\u0131 bask\u0131 bi\u00e7imlerinin i\u00e7 i\u00e7e ge\u00e7mesi ve bunun kad\u0131n hareketi i\u00e7in ne anlama geldi\u011fi konusunda \u00e7ok say\u0131da tart\u0131\u015fma var. Sosyalist feministler olarak, kad\u0131nlar\u0131n m\u00fccadelelerini \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 ve antikapitalist bir bak\u0131\u015f a\u00e7\u0131s\u0131yla y\u00fckseltiyoruz. \u015eovenist, \u0131rk\u00e7\u0131, kad\u0131n d\u00fc\u015fman\u0131, homofobik pratikler ve ideolojiler, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n burjuvaziye kar\u015f\u0131 kurtulu\u015f m\u00fccadelesini b\u00f6ler ve zay\u0131flat\u0131r. Benzer \u015fekilde, belirli bir bask\u0131 bi\u00e7imine kar\u015f\u0131 sava\u015fan farkl\u0131 toplumsal hareketler, di\u011fer toplumsal \u00f6znelere kar\u015f\u0131 ayr\u0131mc\u0131 \u00f6nyarg\u0131lar\u0131 s\u00fcrd\u00fcrd\u00fcklerinde veya vizyonlar\u0131n\u0131 liberal burjuva \u00e7er\u00e7eveyle s\u0131n\u0131rlad\u0131klar\u0131nda zay\u0131flarlar. Bu nedenle, bir yanda kimliksel par\u00e7alanma politikas\u0131 veya liberal konformizm tuza\u011f\u0131na, di\u011fer yanda bask\u0131lar hiyerar\u015fisine ve \u201csol\u201d olarak maskelenen muhafazak\u00e2rl\u0131\u011f\u0131n \u00e7e\u015fitli bi\u00e7imlerinin tuza\u011f\u0131na d\u00fc\u015fmeden; dayan\u0131\u015fma ve kar\u015f\u0131l\u0131kl\u0131 tan\u0131ma ile t\u00fcm m\u00fccadelelerin birli\u011fini g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n

Latin Amerika’da ve d\u00fcnyada kad\u0131nlar, \u0131rk ayr\u0131mc\u0131l\u0131\u011f\u0131yla ezilen halklar ve i\u015f\u00e7i s\u0131n\u0131f\u0131 olarak; kurtulu\u015fa ula\u015fmak i\u00e7in t\u00fcm i\u015f\u00e7i s\u0131n\u0131f\u0131 ve halk g\u00fc\u00e7lerinin koordinasyonuna ve seferberli\u011fine ihtiyac\u0131m\u0131z var.<\/p>\n

*Kad\u0131nlar\u0131n Se\u00e7me ve Se\u00e7ilme Hakk\u0131 ve S\u0131n\u0131f M\u00fccadelesi \u2013 Rosa Luxemburg<\/em> https:\/\/elyazmalari.com\/2021\/03\/17\/kadinlarin-secme-ve-secilme-hakki-ve-sinif-mucadelesi-rosa-luxemburg\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Bu yaz\u0131n\u0131n orijinali, \u0130\u015f\u00e7ilerin Uluslararas\u0131 Birli\u011fi-D\u00f6rd\u00fcnc\u00fc Enternasyonal\u2019in yay\u0131n organ\u0131 Correspondencia Internacional\u2019in (Uluslararas\u0131 Haberle\u015fme)\u00a0Pandemi ve Kapitalist Kriz Kar\u015f\u0131s\u0131nda Kad\u0131nlar\u00a0ba\u015fl\u0131kl\u0131 \u00f6zel say\u0131s\u0131nda yay\u0131mlanm\u0131\u015ft\u0131r. Yazar: Ingrid Luciano \u2013 Sosyalist \u0130\u015f\u00e7i Hareketi\u2019nde aktivist (Dominik Cumhuriyeti) \u00c7eviri: Kad\u0131n Dayan\u0131\u015fmas\u0131 Amerikan \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 ayaklanmas\u0131 ve d\u00fcnyaya etkisi 20 Nisan’da ABD\u2019de eski polis memuru Derek Chauvin, George Floyd cinayetinden su\u00e7lu bulundu. Karar, […]<\/p>\n","protected":false},"author":10,"featured_media":1283,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[82],"tags":[124,117,190,188,103],"class_list":["post-1276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uluslararasi-mucadele","tag-feminist-mucadele","tag-iub-de","tag-irkcilik","tag-sosyalist-feminizm","tag-uluslararasi-kadin-hareketi"],"_links":{"self":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/comments?post=1276"}],"version-history":[{"count":14,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1276\/revisions"}],"predecessor-version":[{"id":1337,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/1276\/revisions\/1337"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media\/1283"}],"wp:attachment":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media?parent=1276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/categories?post=1276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/tags?post=1276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}