{"id":2040,"date":"2022-11-23T17:02:54","date_gmt":"2022-11-23T14:02:54","guid":{"rendered":"https:\/\/www.kadindayanismasi.net\/?p=2040"},"modified":"2022-11-23T18:20:52","modified_gmt":"2022-11-23T15:20:52","slug":"iranli-kadinlar-siddet-ve-ayrimcilik-ortadan-kalkana-kadar-sokaklarda-kalacagiz","status":"publish","type":"post","link":"https:\/\/www.kadindayanismasi.net\/index.php\/2022\/11\/23\/iranli-kadinlar-siddet-ve-ayrimcilik-ortadan-kalkana-kadar-sokaklarda-kalacagiz\/","title":{"rendered":"\u0130ranl\u0131 kad\u0131nlar: \u015eiddet ve ayr\u0131mc\u0131l\u0131k ortadan kalkana kadar sokaklarda kalaca\u011f\u0131z"},"content":{"rendered":"\n

25 Kas\u0131m vesilesiyle \u0130ran’da bir grup kad\u0131n aktivistin Instagram’da Blackfishvoice sayfas\u0131nda<\/a> yay\u0131mlanan d\u00f6rd\u00fcnc\u00fc duyur<\/em>usunun \u00e7evirisini okurlar\u0131m\u0131zla payla\u015f\u0131yoruz.<\/em><\/p>\n\n\n\n

\u00c7eviri: Kad\u0131n Dayan\u0131\u015fmas\u0131<\/em><\/p>\n\n\n\n

25 Kas\u0131m’a (Kad\u0131na Y\u00f6nelik \u015eiddete Kar\u015f\u0131 Uluslararas\u0131 M\u00fccadele G\u00fcn\u00fc) yakla\u015f\u0131rken \u0130ran halk\u0131n\u0131n \u00fclke \u00e7ap\u0131ndaki isyan\u0131 (Jina ayaklanmas\u0131) \u00fc\u00e7\u00fcnc\u00fc ay\u0131na girdi. Ayaklanma, Jina (Mahsa) Amini’nin g\u00f6zalt\u0131 merkezinde devlet taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesiyle ate\u015flendi ve ard\u0131ndan uluslar\u0131n, etnik gruplar\u0131n, \u00f6tekile\u015ftirilmi\u015f kesimlerin ve az\u0131nl\u0131klar\u0131n dayan\u0131\u015fmas\u0131n\u0131n benzersiz tezah\u00fcrlerini yaratt\u0131.<\/p>\n\n\n\n

Kad\u0131n sorununu, toplumsal cinsiyeti ve cinsel bask\u0131y\u0131 ulusal hareketin en \u00f6nemli meselelerinden biri haline getiren bir ba\u015fkald\u0131r\u0131 ya\u015fanmakta.<\/p>\n\n\n\n

K\u00fcrdistan’da ba\u015flayan ve t\u00fcm \u0130ran’a yay\u0131lan, ana slogan\u0131 “Kad\u0131n, Ya\u015fam, \u00d6zg\u00fcrl\u00fck” olan bir ba\u015fkald\u0131r\u0131n\u0131n \u015fanl\u0131 g\u00fcnlerini ya\u015f\u0131yoruz. Khodanour’un ve ona uygulanan bask\u0131n\u0131n t\u00fcm \u0130ran sokaklar\u0131nda ve \u00fcniversitelerinde an\u0131ld\u0131\u011f\u0131 ve Faezeh Barahoui’nin art\u0131k Zahidan’dan tan\u0131nmayan herhangi bir Beluci kad\u0131n\u0131 olmad\u0131\u011f\u0131 \u015fanl\u0131 g\u00fcnler. Jina, Nika, Hadis, Sarina, Kian ve kaybetti\u011fimiz t\u00fcm canlar i\u00e7in a\u011flad\u0131\u011f\u0131m\u0131z, ayaklanman\u0131n zaferine kadar devam etmeye yemin etti\u011fimiz g\u00fcnler. \u0130slam Cumhuriyeti’nin bekas\u0131 u\u011fruna kad\u0131nlara, erkeklere, \u00e7ocuklara ve gen\u00e7lere kar\u015f\u0131 uygulad\u0131\u011f\u0131 dayan\u0131lmaz \u015fiddete t\u00fcm d\u00fcnyan\u0131n tan\u0131k oldu\u011fu g\u00fcnler.<\/p>\n\n\n\n

Kad\u0131nlar, \u0130slam Cumhuriyeti taraf\u0131ndan her zamankinden daha sistematik bir \u015fekilde \u015fiddetin kurban\u0131 olurken, bu \u015fanl\u0131 ayaklanma ve devrim g\u00fcnlerini Kad\u0131na Y\u00f6nelik \u015eiddete Kar\u015f\u0131 Uluslararas\u0131 M\u00fccadele G\u00fcn\u00fc (25 Kas\u0131m) ile ili\u015fkilendiriyoruz. Bask\u0131 g\u00fc\u00e7leri protestocu kad\u0131nlar\u0131 hem sokaklarda hem de g\u00f6zalt\u0131 merkezlerinde k\u00fcstah\u00e7a taciz ediyor, kad\u0131nlar\u0131 soka\u011fa \u00e7\u0131kmalar\u0131n\u0131 engelleyece\u011fi yan\u0131lsamas\u0131yla cinsel k\u00fcf\u00fcrlerle a\u015fa\u011f\u0131l\u0131yor. \u0130slam Cumhuriyeti iktidara geldi\u011finden beri zorunlu ba\u015f\u00f6rt\u00fcs\u00fcne kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlar\u0131 kaba s\u00f6zlerle ve sokak \u015fiddetiyle bast\u0131rd\u0131. Ancak sistematik \u015fiddet kad\u0131nlar\u0131 sokaklara \u00e7\u0131kmaktan cayd\u0131rmad\u0131, aksine onlar\u0131 protestoya ve isyan etmeye daha kararl\u0131 hale getirdi.<\/p>\n\n\n\n

Bug\u00fcn ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc \u00e7\u0131kar\u0131p ne\u015feyle ate\u015fe atan kad\u0131nlar, zorunlu ba\u015f\u00f6rt\u00fcs\u00fcn\u00fc protesto etme ve se\u00e7im yapma \u00f6zg\u00fcrl\u00fc\u011f\u00fc hakk\u0131n\u0131 savunman\u0131n \u00f6tesinde, 40 y\u0131ll\u0131k sistematik bask\u0131y\u0131, ayr\u0131mc\u0131l\u0131\u011f\u0131 ve e\u015fitsizli\u011fi de protesto ediyor. Zorunlu ba\u015f\u00f6rt\u00fcs\u00fc protestosu bunun en \u00e7\u0131plak tezah\u00fcr\u00fc olsa da, kad\u0131nlar\u0131n u\u011frunda m\u00fccadele etti\u011fi tek \u015fiddet bu de\u011fil. B\u00fct\u00fcn bu y\u0131llar boyunca \u0130slam Cumhuriyeti sistematik olarak kad\u0131nlar\u0131 farkl\u0131 alanlardan d\u0131\u015flam\u0131\u015f veya toplumdaki varl\u0131klar\u0131n\u0131 s\u0131n\u0131rlam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kad\u0131nlar\u0131n i\u015f f\u0131rsatlar\u0131na e\u015fit olmayan eri\u015fimi, kad\u0131nlar ve erkekler aras\u0131ndaki \u00e7ift haneli \u00fccret fark\u0131, \u00e7ocuk ya\u015fta evliliklerin te\u015fvik edilmesi, kad\u0131nlar\u0131n do\u011fum kontrol y\u00f6ntemlerine eri\u015fiminin s\u0131n\u0131rland\u0131r\u0131lmas\u0131 ve bundan mahrum b\u0131rak\u0131lmalar\u0131, k\u00fcrtaj\u0131n su\u00e7 say\u0131lmas\u0131, namus cinayetlerinin hukuken ho\u015f g\u00f6r\u00fclmesi, kad\u0131nlar\u0131n bir\u00e7ok spor etkinli\u011finden veya stadyumdan d\u0131\u015flanmalar\u0131 veya k\u0131s\u0131tlay\u0131c\u0131 giysiler giymeye zorlanmalar\u0131… Ve kad\u0131na y\u00f6nelik \u015fiddetin evden soka\u011fa, i\u015fyerine yay\u0131lmas\u0131na neden olan di\u011fer ayr\u0131mc\u0131 kurallar, t\u00fcm bu y\u0131llar boyunca kad\u0131nlar\u0131n maruz kald\u0131\u011f\u0131 sistematik \u015fiddetin yaln\u0131zca bir par\u00e7as\u0131d\u0131r. Nitekim kad\u0131nlar; s\u0131n\u0131fsal, etnik, ulusal ve dinsel k\u00f6kenlerine ba\u011fl\u0131 olarak bu \u015fiddetten farkl\u0131 paylar alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Diktat\u00f6rl\u00fc\u011fe kar\u015f\u0131 sava\u015fan ve \u00f6ld\u00fcr\u00fclen kad\u0131nlar\u0131n an\u0131ld\u0131\u011f\u0131 25 Kas\u0131m arifesinde, kuzeyden g\u00fcneye, do\u011fudan bat\u0131ya t\u00fcm yurtta, sokak ortas\u0131nda karde\u015flerimizle birlikte, adil ve e\u015fit bir topluma ula\u015fmay\u0131 ve kad\u0131na y\u00f6nelik her t\u00fcrl\u00fc \u015fiddet ve ayr\u0131mc\u0131l\u0131\u011f\u0131 ortadan kald\u0131rana kadar geri ad\u0131m atmamay\u0131 bir kez daha taahh\u00fct ediyoruz.<\/p>\n\n\n\n

– S\u0131n\u0131f, cinsiyet, cinsel y\u00f6nelim, etnik\/ulusal, din ve engellilik ayr\u0131mc\u0131l\u0131\u011f\u0131 dahil her t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131\u011f\u0131n ortadan kald\u0131r\u0131ld\u0131\u011f\u0131 bir toplum i\u00e7in.<\/p>\n\n\n\n

– Din, z\u00fcmre veya devletin hayat\u0131m\u0131zda hi\u00e7bir otoritesinin olmad\u0131\u011f\u0131 laik bir toplum i\u00e7in. Kamusal alan dini meselelerden ayr\u0131d\u0131r ve bir dine di\u011ferlerinin \u00fczerinde \u00fcst\u00fcnl\u00fck veya imtiyaz tan\u0131namaz. Ayr\u0131ca din, mevzuatta hi\u00e7bir rol\u00fc olmayan ki\u015fisel bir meseledir.<\/p>\n\n\n\n

– Kapitalizmin \u00e7\u0131kar pe\u015finde ko\u015fan ili\u015fkilerinden ve \u00e7evresel kaynaklar\u0131n ya\u011fmalanmas\u0131 ve a\u015f\u0131r\u0131 t\u00fcketiminden ar\u0131nm\u0131\u015f bir toplum i\u00e7in.<\/p>\n\n\n\n

– Paras\u0131z ve kaliteli e\u011fitimin her d\u00fczeyde ve herkes i\u00e7in eri\u015filebilir oldu\u011fu bir toplum i\u00e7in.<\/p>\n\n\n\n

– Herkesin paras\u0131z ve kaliteli sosyal hizmetlere (anaokulu, yemekhane, sa\u011fl\u0131k ve t\u0131p hizmetleri vb.) sahip oldu\u011fu bir toplum i\u00e7in.<\/p>\n\n\n\n

– G\u00fcvenli ve insanca \u00e7al\u0131\u015fma ko\u015fullar\u0131nda, yeterli \u00fccretle, herkese uygun i\u015fin oldu\u011fu bir toplum i\u00e7in. T\u00fcm insanlar kendine uygun ve \u00fccretsiz sa\u011fl\u0131k sigortas\u0131na sahip olmal\u0131d\u0131r. \u0130\u015f arayanlar, engelliler ve \u00fcretimde kilit rol oynayan \u201cev kad\u0131n\u0131\u201d s\u0131fat\u0131ndaki kad\u0131nlar i\u015fsizlik ve sosyal yard\u0131m sigortas\u0131na sahip olmal\u0131d\u0131r.<\/p>\n\n\n\n

– Dernek kurma, \u00f6rg\u00fctlenme ve g\u00f6steri yapma hakk\u0131n\u0131n tan\u0131nd\u0131\u011f\u0131 bir toplum i\u00e7in.<\/p>\n\n\n\n

H\u00e2l\u00e2 sava\u015f\u0131n ve m\u00fccadelenin ortas\u0131nday\u0131z.<\/p>\n\n\n\n

\u00dclke i\u00e7inden bir grup kad\u0131n aktivist<\/em><\/strong><\/p>\n\n\n\n

20 Kas\u0131m 2022<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

25 Kas\u0131m vesilesiyle \u0130ran’da bir grup kad\u0131n aktivistin Instagram’da Blackfishvoice sayfas\u0131nda yay\u0131mlanan d\u00f6rd\u00fcnc\u00fc duyurusunun \u00e7evirisini okurlar\u0131m\u0131zla payla\u015f\u0131yoruz. \u00c7eviri: Kad\u0131n Dayan\u0131\u015fmas\u0131 25 Kas\u0131m’a (Kad\u0131na Y\u00f6nelik \u015eiddete Kar\u015f\u0131 Uluslararas\u0131 M\u00fccadele G\u00fcn\u00fc) yakla\u015f\u0131rken \u0130ran halk\u0131n\u0131n \u00fclke \u00e7ap\u0131ndaki isyan\u0131 (Jina ayaklanmas\u0131) \u00fc\u00e7\u00fcnc\u00fc ay\u0131na girdi. Ayaklanma, Jina (Mahsa) Amini’nin g\u00f6zalt\u0131 merkezinde devlet taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesiyle ate\u015flendi ve ard\u0131ndan uluslar\u0131n, etnik gruplar\u0131n, […]<\/p>\n","protected":false},"author":10,"featured_media":2041,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[46],"tags":[119,124,257,176,261],"class_list":["post-2040","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-beynelmilel","tag-25-kasim","tag-feminist-mucadele","tag-iran","tag-kadin-dayanismasi","tag-mahsaamini-2"],"_links":{"self":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/2040","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/comments?post=2040"}],"version-history":[{"count":2,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/2040\/revisions"}],"predecessor-version":[{"id":2043,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/2040\/revisions\/2043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media\/2041"}],"wp:attachment":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media?parent=2040"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/categories?post=2040"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/tags?post=2040"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}