Her Onur Ay\u0131\u2019nda (Pride) tan\u0131d\u0131k bir tart\u0131\u015fma yeniden g\u00fcndeme geliyor: lgbti+ haklar\u0131n\u0131n politikadan, \u00f6zellikle de Filistin\u2019in \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi m\u00fccadelelerden ayr\u0131 tutulmas\u0131 gerekti\u011fi iddias\u0131. Pragmatik ve evrensel bir yakla\u015f\u0131m olarak sunulan bu g\u00f6r\u00fc\u015f, hem kuir \u00f6zg\u00fcrle\u015fmesinin tarihini hem de bask\u0131n\u0131n do\u011fas\u0131n\u0131 yanl\u0131\u015f anlamakta.<\/p>\r\n\r\n\r\n\r\n
Filistin m\u00fccadelesi, lgbti+ m\u00fccadelesinden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemez; \u00e7\u00fcnk\u00fc ikisi de yal\u0131t\u0131lm\u0131\u015f bir \u015fekilde var olamaz. S\u00f6m\u00fcrgecilik, kapitalizm, patriyarka, \u0131rk\u00e7\u0131l\u0131k, militarizm ve heteronormativite; kimin ya\u015fam\u0131n\u0131n de\u011ferli g\u00f6r\u00fcld\u00fc\u011f\u00fcn\u00fc, kimin eme\u011finin s\u00f6m\u00fcr\u00fclece\u011fini ve kimin insanl\u0131\u011f\u0131n\u0131n tan\u0131nd\u0131\u011f\u0131n\u0131 belirleyen birbirine ba\u011fl\u0131 sistemlerdir. E\u011fer kuir \u00f6zg\u00fcrle\u015fmesi ayr\u0131cal\u0131kl\u0131 bir az\u0131nl\u0131k i\u00e7in yasal tan\u0131nmadan daha fazlas\u0131n\u0131 ifade edecekse, t\u00fcm tahakk\u00fcm bi\u00e7imlerine kar\u015f\u0131 daha geni\u015f bir m\u00fccadelenin par\u00e7as\u0131 olmak zorundad\u0131r.<\/p>\r\n\r\n\r\n\r\n
\u00d6zg\u00fcrl\u00fck kolektiftir. Ya\u015fama, sevme, \u00e7al\u0131\u015fma, aile kurma ve toplumsal ya\u015fama kat\u0131lma kapasitemiz sosyal ve siyasal yap\u0131lar taraf\u0131ndan \u015fekillendirilir. Bu nedenle \u00f6zg\u00fcrle\u015fme bireysel haklara ya da ki\u015fisel ilerlemeye indirgenemez; e\u015fitsizli\u011fi ve bask\u0131y\u0131 \u00fcreten ko\u015fullar\u0131n d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesini gerektirir.<\/p>\r\n\r\n\r\n\r\n
Toplumsal yeniden \u00fcretimin \u00f6nemi uzun zamand\u0131r vurgulan\u0131yor: ya\u015fam\u0131 s\u00fcrd\u00fcren bak\u0131m a\u011flar\u0131, topluluklar, k\u00fclt\u00fcr ve kolektif dayan\u0131\u015fma ili\u015fkileri. S\u00f6m\u00fcrgeci \u015fiddet, askeri i\u015fgal, ekonomik s\u00f6m\u00fcr\u00fc ve zorla yerinden etme uygulamalar\u0131; evleri y\u0131karak, aileleri par\u00e7alayarak, topluluklar\u0131 b\u00f6lerek ve kolektif geli\u015fme olanaklar\u0131n\u0131 s\u0131n\u0131rland\u0131rarak bu temelleri a\u015f\u0131nd\u0131r\u0131yor.<\/p>\r\n\r\n\r\n\r\n
Bu nedenle Filistin, \u00f6zg\u00fcrle\u015fmeye kendini adam\u0131\u015f olan herkes i\u00e7in \u00f6nemlidir. Filistin m\u00fccadelesi \u00f6z\u00fcnde m\u00fclks\u00fczle\u015ftirmeye, askeri tahakk\u00fcme, \u0131rksalla\u015ft\u0131r\u0131lm\u0131\u015f e\u015fitsizli\u011fe ve kendi kaderini tayin hakk\u0131n\u0131n ink\u00e2r\u0131na kar\u015f\u0131 direni\u015ftir. Filistin m\u00fccadelesi; onur, \u00f6zg\u00fcrl\u00fck ve bir halk\u0131n ku\u015faklar boyunca kolektif ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilme hakk\u0131 i\u00e7in verilen bir m\u00fccadeledir.<\/p>\r\n\r\n\r\n\r\n
Kuir \u00f6zg\u00fcrle\u015fmesini s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 m\u00fccadeleden ay\u0131rma giri\u015fimleri \u00e7o\u011fu zaman \u00f6zg\u00fcrl\u00fc\u011f\u00fcn liberal bir anlay\u0131\u015f\u0131na dayan\u0131r; bu anlay\u0131\u015f mevcut kurumlara dahil olmay\u0131 merkeze al\u0131r. \u0130lerleme; evlilik hakk\u0131na, askerlik hizmetine, \u015firket y\u00f6neticili\u011fine veya t\u00fcketim piyasalar\u0131na eri\u015fim \u00fczerinden \u00f6l\u00e7\u00fcl\u00fcr. Bu t\u00fcr kazan\u0131mlar insanlar\u0131n ya\u015famlar\u0131n\u0131 iyile\u015ftirebilir; ancak e\u015fitsizlik ve \u015fiddet \u00fcretmeye devam eden yap\u0131lar\u0131 illaki sorgulamaz.<\/p>\r\n\r\n\r\n\r\n
Yaln\u0131zca kapsay\u0131c\u0131l\u0131\u011fa odaklanan bir siyaset, marjinalle\u015ftirilmi\u015f gruplar\u0131n mevcut sistemlere kat\u0131l\u0131p kat\u0131lamayaca\u011f\u0131n\u0131 sorgular; o sistemlerin adil olup olmad\u0131\u011f\u0131n\u0131 de\u011fil. Lgbti+lar\u0131n orduda g\u00f6rev al\u0131p alamayaca\u011f\u0131n\u0131 sorgular, militarizmi de\u011fil. \u015eirketlerin ba\u015f\u0131na ge\u00e7ip ge\u00e7emeyeceklerini sorgular, s\u00f6m\u00fcr\u00fcy\u00fc de\u011fil. Adaletsiz bir d\u00fczen i\u00e7inde yer edinmek, o d\u00fczeni d\u00f6n\u00fc\u015ft\u00fcrmekle ayn\u0131 \u015fey de\u011fildir.<\/p>\r\n\r\n\r\n\r\n
Kuir \u00f6zg\u00fcrle\u015fmesinin radikal k\u00f6kenleri ise d\u00f6n\u00fc\u015f\u00fcm\u00fc hedefliyordu. Pride; polis \u015fiddetine, devlet bask\u0131s\u0131na ve toplumsal d\u0131\u015flanmaya kar\u015f\u0131 direni\u015ften do\u011fdu. 1969\u2019daki Stonewall Ayaklanmas\u0131 s\u0131ras\u0131nda direnen insanlar mevcut iktidar sistemleri i\u00e7inde kabul g\u00f6rmek istemiyorlard\u0131; bu sistemleri sorguluyor ve bunlara meydan okuyorlard\u0131.<\/p>\r\n\r\n\r\n\r\n
Bu tarih, lgbti+ haklar\u0131n\u0131n ba\u015fka bask\u0131 bi\u00e7imlerini me\u015frula\u015ft\u0131rmak ya da g\u00f6r\u00fcnmez k\u0131lmak i\u00e7in kullan\u0131ld\u0131\u011f\u0131 durumlarda \u00f6zellikle \u00f6nem kazan\u0131yor. Yayg\u0131n olarak \u201cpembe aklama\u201d (pinkwashing) olarak bilinen pratik, bir devletin lgbti+ konular\u0131ndaki sicilini ilericili\u011finin kan\u0131t\u0131 olarak sunarken, ayn\u0131 anda ba\u015fka alanlarda uygulad\u0131\u011f\u0131 \u015fiddet, i\u015fgal veya ayr\u0131mc\u0131l\u0131ktan dikkati uzakla\u015ft\u0131r\u0131yor. B\u00f6ylece lgbti+ haklar\u0131 siyasi markala\u015fman\u0131n ve ahlaki me\u015fruiyet \u00fcretiminin bir arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor.<\/p>\r\n\r\n\r\n\r\n
Pembe aklama; lgbti+ haklar\u0131na verilen deste\u011fi \u00fcst\u00fcnl\u00fc\u011f\u00fcn kan\u0131t\u0131 olarak g\u00f6sterirken, s\u00f6m\u00fcrgele\u015ftirilmi\u015f ya da marjinalle\u015ftirilmi\u015f halklar\u0131 do\u011falar\u0131 gere\u011fi geri kalm\u0131\u015f olarak resmeder. Bu \u015fekilde kuir \u00f6zg\u00fcrle\u015fmesini bir kurtulu\u015f projesi olmaktan \u00e7\u0131kar\u0131p iktidar\u0131n bir arac\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Bir\u00e7ok kuir aktivist bu mant\u0131\u011f\u0131 reddediyor; \u00e7\u00fcnk\u00fc lgbti+ haklar\u0131na verilen destek militarizmi, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ya da i\u015fgali me\u015frula\u015ft\u0131rmak i\u00e7in se\u00e7ici bi\u00e7imde kullan\u0131lamaz.<\/p>\r\n\r\n\r\n\r\n
Pembe aklamay\u0131 reddetmek, nerede olursa olsun homofobiyi, transfobiyi ya da patriyarkay\u0131 g\u00f6rmezden gelmek anlam\u0131na gelmez. Adalet evrensel olmal\u0131d\u0131r; buna s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 hareketler ve topluluklar da dahildir. Filistin toplumu, her toplum gibi ele\u015ftiriye a\u00e7\u0131kt\u0131r. Mesele tutarl\u0131l\u0131kt\u0131r: Ele\u015ftiri, bir halk\u0131n \u00f6zg\u00fcrl\u00fck ve kendi kaderini tayin hakk\u0131n\u0131 ink\u00e2r etmenin gerek\u00e7esine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmemelidir.<\/p>\r\n\r\n\r\n\r\n
Filistinli lgbti+lar\u0131n deneyimleri bu ger\u00e7e\u011fi a\u00e7\u0131k\u00e7a g\u00f6steriyor. Bir yandan homofobi ve transfobiyle m\u00fccadele ederken, di\u011fer yandan i\u015fgal, yerinden edilme, hareket \u00f6zg\u00fcrl\u00fc\u011f\u00fc k\u0131s\u0131tlamalar\u0131 ve s\u00fcrekli \u015fiddet tehdidiyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yorlar. Onlardan kimlikleri ile halklar\u0131n\u0131n m\u00fccadelesi aras\u0131nda se\u00e7im yapmalar\u0131 beklenmemelidir. Ya\u015famlar\u0131, bask\u0131n\u0131n temiz ve birbirinden ayr\u0131 kategoriler halinde ortaya \u00e7\u0131kmad\u0131\u011f\u0131n\u0131 ve \u00f6zg\u00fcrle\u015fmenin rakip ba\u015fl\u0131klara b\u00f6l\u00fcnemeyece\u011fini g\u00f6sterir.<\/p>\r\n\r\n\r\n\r\n
Toplumsal yeniden \u00fcretim kavram\u0131 bu ba\u011f\u0131 daha da g\u00f6r\u00fcn\u00fcr k\u0131lar. \u0130\u015fgal alt\u0131nda Filistin ya\u015fam\u0131n\u0131 ayakta tutan bak\u0131m a\u011flar\u0131, topluluk ba\u011flar\u0131, k\u00fclt\u00fcrel s\u00fcreklilik ve kolektif haf\u0131za; kuir topluluklar\u0131n d\u0131\u015flanma ve terk edilme kar\u015f\u0131s\u0131nda in\u015fa etti\u011fi kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma a\u011flar\u0131na, se\u00e7ilmi\u015f ailelere ve kolektif bak\u0131m pratiklerine benzer. Her ikisi de baz\u0131 hayatlar\u0131 de\u011fersiz g\u00f6ren sistemlere kar\u015f\u0131 direni\u015f bi\u00e7imleridir.<\/p>\r\n\r\n\r\n\r\n
Enternasyonal dayan\u0131\u015fma da bu ortak ger\u00e7eklikten do\u011far. Kapitalizm, emperyalizm, militarizm ve tahakk\u00fcm sistemleri k\u00fcresel \u00f6l\u00e7ekte i\u015fler. Dolay\u0131s\u0131yla direni\u015f de s\u0131n\u0131rlar\u0131 a\u015fmak zorundad\u0131r. Dayan\u0131\u015fma ayn\u0131 deneyimlere sahip olmay\u0131 gerektirmez; birbirine ba\u011fl\u0131 bask\u0131 bi\u00e7imlerine kar\u015f\u0131 verilen m\u00fccadelelerde ortak \u00e7\u0131karlar\u0131 tan\u0131may\u0131 gerektirir.<\/p>\r\n\r\n\r\n\r\n
Bu yakla\u015f\u0131m, iktidar sistemlerini uzun s\u00fcre ayakta tutmu\u015f olan \u201cb\u00f6l ve y\u00f6net\u201d mant\u0131\u011f\u0131na kar\u015f\u0131d\u0131r. S\u00f6m\u00fcrgeci ve egemen elitler tarih boyunca ezilen gruplar\u0131 birbirine rakip g\u00f6stererek, bir grubun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn di\u011ferinin d\u0131\u015flanmas\u0131na ba\u011fl\u0131 oldu\u011fu fikrini te\u015fvik etmi\u015flerdir. Pembe aklama da kuir \u00f6zg\u00fcrle\u015fmesi ile Filistin \u00f6zg\u00fcrle\u015fmesinin ba\u011fda\u015fmaz oldu\u011funu \u00f6ne s\u00fcrerek ayn\u0131 mant\u0131\u011f\u0131 yeniden \u00fcretir.<\/p>\r\n\r\n\r\n\r\n
Tarih ise tam tersini g\u00f6steriyor. \u0130\u015f\u00e7i hareketi, feminist hareket, \u0131rk\u00e7\u0131l\u0131k kar\u015f\u0131t\u0131 m\u00fccadele, s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 hareket ve lgbti+ hareketi, en b\u00fcy\u00fck ba\u015far\u0131lar\u0131n\u0131 m\u00fccadelelerinin birbiriyle ba\u011flant\u0131l\u0131 oldu\u011funu g\u00f6rd\u00fcklerinde elde etmi\u015flerdir. Bu m\u00fccadelelerin par\u00e7alanmas\u0131 ise s\u00fcrekli olarak e\u015fitsizlik ve tahakk\u00fcmden \u00e7\u0131kar sa\u011flayanlar\u0131n i\u015fine yaram\u0131\u015ft\u0131r.<\/p>\r\n\r\n\r\n\r\n
Pride yaln\u0131zca g\u00f6r\u00fcn\u00fcr olman\u0131n kutlanmas\u0131 de\u011fildir. Ayn\u0131 zamanda direni\u015fin yeniden teyidi ve bask\u0131 sistemleri var olduk\u00e7a \u00f6zg\u00fcrle\u015fmenin tamamlanmad\u0131\u011f\u0131n\u0131 hat\u0131rlatan bir \u00e7a\u011fr\u0131d\u0131r. Bu miras\u0131 sahiplenmek; kuir politikay\u0131 se\u00e7ici kapsay\u0131c\u0131l\u0131\u011fa indirgeme giri\u015fimlerini reddetmek, lgbti+ haklar\u0131n\u0131n devlet \u015fiddetinin \u00fcst\u00fcn\u00fc \u00f6rtmek i\u00e7in kullan\u0131lmas\u0131na kar\u015f\u0131 \u00e7\u0131kmak ve adalet m\u00fccadelelerini birbirinden yal\u0131t\u0131lm\u0131\u015f alanlara ay\u0131rmay\u0131 kabul etmemek anlam\u0131na gelir.<\/p>\r\n\r\n\r\n\r\n
Kuir \u00f6zg\u00fcrle\u015fmesinin ve Filistin\u2019in \u00f6zg\u00fcrle\u015fmesinin yollar\u0131 ayr\u0131 de\u011fildir. Her ikisi de baz\u0131 insanlar\u0131n g\u00f6zden \u00e7\u0131kar\u0131labilir oldu\u011fu fikrini reddetmekten ve t\u00fcm insanlar\u0131n onuru, g\u00fcvenli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc hak etti\u011fi \u0131srar\u0131ndan do\u011far. Filistin\u2019in \u00f6zg\u00fcrle\u015fmesini desteklemek kuir \u00f6zg\u00fcrle\u015fmesiyle \u00e7eli\u015fmez; ayn\u0131 siyasi ba\u011fl\u0131l\u0131\u011f\u0131n do\u011fal bir sonucudur.<\/p>\r\n\r\n\r\n\r\n
Onur Ay\u0131\u2019nda tercih, lgbti+ haklar\u0131n\u0131 savunmak ile Filistin\u2019in \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc desteklemek aras\u0131nda de\u011fildir. As\u0131l tercih, \u00f6zg\u00fcrle\u015fmenin birka\u00e7 ki\u015finin ilerlemesi olarak m\u0131 yoksa herkesin \u00f6zg\u00fcrl\u00fc\u011f\u00fc olarak m\u0131 anla\u015f\u0131laca\u011f\u0131d\u0131r. Radikal gelenek her zaman ayn\u0131 cevab\u0131 vermi\u015ftir: Baz\u0131lar\u0131 i\u015fgal, m\u00fclks\u00fczle\u015ftirme ve \u015fiddet alt\u0131nda ya\u015famaya devam ederken, di\u011ferleri i\u00e7in kal\u0131c\u0131 bir \u00f6zg\u00fcrl\u00fck olamaz.<\/p>\r\n\r\n\r\n\r\n
Herkes \u00f6zg\u00fcr olana kadar hi\u00e7 kimse ger\u00e7ekten \u00f6zg\u00fcr de\u011fildir. Pride\u2019\u0131n en derin miras\u0131, \u00f6zg\u00fcrle\u015fmenin kolektif oldu\u011fu ve bu \u00f6zg\u00fcrl\u00fck ger\u00e7ekle\u015fene kadar kimliklerin, co\u011frafyalar\u0131n ve deneyimlerin \u00f6tesinde ortak m\u00fccadelenin gerekli oldu\u011fudur.<\/p>\r\n","protected":false},"excerpt":{"rendered":"
Her Onur Ay\u0131\u2019nda (Pride) tan\u0131d\u0131k bir tart\u0131\u015fma yeniden g\u00fcndeme geliyor: lgbti+ haklar\u0131n\u0131n politikadan, \u00f6zellikle de Filistin\u2019in \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi m\u00fccadelelerden ayr\u0131 tutulmas\u0131 gerekti\u011fi iddias\u0131. Pragmatik ve evrensel bir yakla\u015f\u0131m olarak sunulan bu g\u00f6r\u00fc\u015f, hem kuir \u00f6zg\u00fcrle\u015fmesinin tarihini hem de bask\u0131n\u0131n do\u011fas\u0131n\u0131 yanl\u0131\u015f anlamakta. Filistin m\u00fccadelesi, lgbti+ m\u00fccadelesinden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclemez; \u00e7\u00fcnk\u00fc ikisi de yal\u0131t\u0131lm\u0131\u015f bir \u015fekilde var […]<\/p>\n","protected":false},"author":23,"featured_media":3616,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[126],"tags":[187,363,146,204,408,298],"class_list":["post-3611","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politika","tag-filistin","tag-kuir","tag-lgbti","tag-patriyarka","tag-pinkwashing","tag-pride"],"_links":{"self":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/3611","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/comments?post=3611"}],"version-history":[{"count":2,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/3611\/revisions"}],"predecessor-version":[{"id":3614,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/posts\/3611\/revisions\/3614"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media\/3616"}],"wp:attachment":[{"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/media?parent=3611"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/categories?post=3611"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.kadindayanismasi.net\/index.php\/wp-json\/wp\/v2\/tags?post=3611"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}